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The Art of Loving by Erich Fromm Read Online (FREE)

Sexual attraction between the sexes is only partly motivated by the need for removal of tension; it is mainly the need for union with the other sexual pole. In fact, erotic attraction is by no means only expressed in sexual attraction. There is masculinity and femininity in character as well as in sexual function. The masculine character can be defined as having the qualities of penetration, guidance, activity, discipline and adventurousness; the feminine character by the qualities of productive receptiveness, protection, realism, endurance, motherliness. (It must always be kept in mind that in each individual both characteristics are blended, but with the preponderance of those appertaining to “his” or “her” sex.) Very often if the masculine character traits of a man are weakened because emotionally he has remained a child, he will try to compensate for this lack by the exclusive emphasis on his male role in sex. The result is the Don Juan, who needs to prove his male prowess in sex because he is unsure of his masculinity in a characterological sense. When the paralysis of masculinity is more extreme, sadism (the use of force) becomes the main—a perverted—substitute for masculinity. If the feminine sexuality is weakened or perverted, it is transformed into masochism, or possessiveness.

Freud has been criticized for his over-evaluation of sex. This criticism was often prompted by the wish to remove an element from Freud’s system which aroused criticism and hostility among conventionally minded people. Freud keenly sensed this motivation and for this very reason fought every attempt to change his theory of sex. Indeed, in his time, Freud’s theory had a challenging and revolutionary character. But what was true around 1900 is not true any more fifty years later. The sexual mores have changed so much that Freud’s theories are not any longer shocking to the Western middle classes, and it is a quixotic kind of radicalism when orthodox analysts today still think they are courageous and radical in defending Freud’s sexual theory. In fact, their brand of psychoanalysis is conformist, and does not try to raise psychological questions which would lead to a criticism of contemporary society.

My criticism of Freud’s theory is not that he overemphasized sex, but his failure to understand sex deeply enough. He took the first step in discovering the significance of interpersonal passions; in accordance with his philosophic premises he explained them physiologically. In the further development of psychoanalysis it is necessary to correct and deepen Freud’s concept by translating Freud’s insights from the physiological into the biological and existential dimension.[8]

2. Love between Parent and Child
The infant, at the moment of birth, would feel the fear of dying, if a gracious fate did not preserve it from any awareness of the anxiety involved in the separation from mother, and from intra-uterine existence. Even after being born, the infant is hardly different from what it was before birth; it cannot recognize objects, it is not yet aware of itself, and of the world as being outside of itself. It only feels the positive stimulation of warmth and food, and it does not yet differentiate warmth and food from its source: mother. Mother is warmth, mother is food, mother is the euphoric state of satisfaction and security. This state is one of narcissism, to use Freud’s term. The outside reality, persons and things, have meaning only in terms of their satisfying or frustrating the inner state of the body. Real is only what is within; what is outside is real only in terms of my needs—never in terms of its own qualities or needs.